Dr King on Peace, Militarism and Internationalism
By Judith Le Blanc – Field Director, Peace Action – A sermon delivered on January 13, 2013 to the Transcontinental Baptist Church and Unitarian Universalist Church of Fort Lauderdale.
I greatly appreciate the opportunity to share some thoughts on the legacy of Dr Martin Luther King. Every year, I enjoy the celebration of Dr King’s birthday because it reminds me of being young and militant and inspired.
Back in the day, we were mindful of having been too young to be involved in the Civil Rights movement. We were anxious for a way to continue the struggle. So we joined the struggle to make his birthday a national holiday: marching, petitioning, and pressing Congress and the Reagan administration.
The rhythm and blues artist, Stevie Wonder led the charge along with civil rights leaders He wrote a song about the struggle for a national holiday to honor Dr King.
We knew when we danced to Stevie Wonder’s Happy Birthday song in the clubs that we were dancing for justice and honoring the legacy of a movement that fundamentally changed the course of US history.
Nothing like it, to be out dancing in a club and reminded of what Dr King called the “beautiful struggle!” For me and many other young people of color, the fight for his birthday national holiday was really a search for way to carry on the struggle for racial justice. Then as now, we are so painfully aware of how far we must go to realize the dream of racial equity, economic justice and a world without wars.
In 1966, Dr King delivered the Ware Lecture at the Unitarian Universalist Association General Assembly, not too far from here, in Hollywood, FL.
Every year someone is chosen to deliver this address at the general assembly as a call to witness, a signaling of the most pressing issues of the day.
In Dr King’s Ware lecture, he said, “One of the great misfortunes of history is that all too many individuals and institutions find themselves in a great period of change and yet fail to achieve the new attitudes and outlooks that the new situation demands. There is nothing more tragic than to sleep through a revolution. “
There is nothing more tragic than to sleep through a revolution!
And today we are in such a moment when the militarization of the federal budget is the greatest obstacle to justice at home and global peace. Fifty eight percent of yearly discretionary spending goes to the Pentagon.
We are in a moment when Dr King’s prophetic voice can fortify our resolve to break the cycle of weapons and wars being prioritized over jobs, education and diplomacy.
We, in the peace and justice movement, have come to a moment as Dr King and the Civil Rights movement did. We must break the silence on the impact of US militarism and how it holds back a more just and peaceful world.
In his Beyond Vietnam speech delivered at Riverside Church in 1967, Dr King outlined a rationale for why our country must end the war in Vietnam in order to change the US relationship to the rest of the world and address the urgent needs of our communities.
He spoke about those who had asked, “Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don’t mix, aren’t you hurting the cause of your people?”
He believed those questions revealed a ”tragic misunderstanding”. He had led a movement dedicated to ending legalized segregation and won, yet he and the movement were confronted with continuing obstacles to realizing “The Dream”.
He began to confront the main obstacle to true equality: the economic system. President Johnson began to turn back the war on poverty and build up of the war in Vietnam.
Dr King knew that as long as resources were being sucked into the conflict in Vietnam that there would be no investment in our communities. He said, “I am compelled to see the war as an enemy of the poor and to attack it as such.”
He began to speak out in the face of, what he called “such cruel manipulation of the poor, the cruel irony of watching Black and white young people on TV as they kill and die together for a nation that has been unable to seat them together in the same schools.”
He said, “ I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”
In his Beyond Vietnam speech, he spoke at length about the need to see human kind, other countries, not as enemies but as people with needs that mirror our own. He argued that demonizing the Communists could not rationalize our country’s war and occupation of Vietnam.
He began to develop a deeper analysis of the role of militarism in shaping US foreign policy. He called upon all those who believed in justice to question the fairness of our past and present foreign policies.
He said, “ Vietnam is but a symptom of a far deeper malady. If we don’t understand that reality, we will be attending rallies and marching without end.”
Why did his organizing and speaking out against the connection between poverty and war stir such controversy? Because he was pinpointing the root causes of injustice at home and abroad, he connected foreign policy and its impact at home.
He said,” When the bombs are dropped in Vietnam, they explode in our communities.” Dr King said the triple evils of militarism, poverty and inequality; cause our people and the peoples around the world to suffer needlessly. His prophetic teachings resonate today because it continues to be even truer now, than ever.
The bombs dropped in Afghanistan and Pakistan do explode in our communities.
US history has been consistently marked by wars and occupations. Constant wars or threats of wars.
Across the political spectrum a new awareness is growing that wars cannot solve the world’s most complicated problems. In fact wars and occupations worsen the crisis problems: climate change, hunger or democracy as examples.
Our country spends more on the military than any other country on the world, yet honestly and objectively: the US can no longer control the global economy nor politics with war. And can no longer afford to do so. It is the beginning of the end of US world domination.
Many of the realists on the Right are beginning to take note and are searching for ways to promote US interests through other means.
Realists among former generals and even neoconservatives and libertarians are calling for closing US bases, negotiating reductions in nuclear arsenals and ending the war in Afghanistan sooner than 2014. They are realists, not believers in Dr King’s vision, realists.
The Rand Corporation released a report in 2006 on the study of 648 terrorist groups and armed conflicts between the years 1968-2006. They found a majority ended the armed struggles by entering into the political process, and only 7% of those conflicts ended through military action. A majority of armed conflicts were ended through negotiations and a political process not military action.
Military action, as the leading edge of US foreign must, should and could come to an end. Democracy, economic development and protection of civilians cannot be achieved at the end of the barrel of a gun or with drones.
2013 is the moment for a national debate that starts club by club, church, synagogue and mosque, classroom by classroom, editorial page by editorial pages and talk radio shows. A national debate on the need for a fundamental change in US foreign policy.
The bombs are exploding in our neighborhoods, because the crisis problems faced globally cannot be solved through militarism, only worsened. War as Dr King said is the enemy of the poor of all countries.
In the next 2 months we have a call to action to carry forward the legacy of Dr King. We cannot afford to sleep through a moment where great changes, revolutionary changes are necessary and possible.
The stage has been set in Washington for a tough battle over the federal budget. Every dollar given to the Pentagon will be taken from food stamps, student loans and healthcare.
Some say that we should make the cuts 50% from domestic spending and 50% from the Pentagon. But what they do not say is that over 1 trillion has been cut in the last 4 years from domestic programs while the Pentagon has grown.
The truth is that military corporations are making mega profits. They are in the mass media and on Capitol Hill driving the budget debate with fear mongering.
While they push for weapons systems such as the F35 Joint Strike Fighter aircraft, which even the Pentagon, doesn’t want. There is waste, fraud, and abuse, which is where the cutting can and should start.
A consensus is building on sensible cuts to the waste in the Pentagon budget. It is a start. We must move the money from wars and weapons to fund jobs, human services and diplomacy.
When economic and racial inequality is growing dramatically isn’t that a very serious national security problem? When we hear from some the call for militarizing our communities, our public schools. Armed guards in our public schools?
More guns will not address the crisis needs of the poor, communities of color, immigrants and the middle class or the despair and mental illness that grows when opportunities or public services are denied.
Just as war will not solve the world’s most pressing problems neither will more guns in our communities.
The 21st century struggle for racial justice is for more equity, inclusion and dignity, a more loving society and world. Don’t we all need a little more love?
It is time to change national spending priorities and move the money from wars and weapons to fund jobs, education and diplomacy.
We can deal with the debt by expanding the economy, helping the people in our communities to get on their feet and fund the diplomacy that can change the US relationship with countries around the world.
It will be no easy path in the next two months. Military corporations have nearly two lobbyists for every Congressional representative.
Some in Congress have pledged to cut essential human needs programs, put Social Security and Medicare on the chopping block and protect the Pentagon from cuts.
We should do now as Dr King did and raise up the necessity that our government must, “Go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism as the path to a better world.”
Given the situation in our world: real danger of acts of terror or nuclear war, climate crisis, scarce resources. The truth is national security is no longer possible. Only collective global security is. Collective global security is achievable through international cooperation, respect for international laws and national sovereignty.
Our world needs more diplomacy, negotiations, and engagement, not threats of war.
As Dr. King said ”Every nation must now develop an overriding loyalty to humankind as a whole, in order to preserve the best in their individual societies.”
Let’s mark Dr King’s birthday this year with some promises.
First, I hope you will do as I do. And every time you hear Stevie Wonder’s Birthday Song on the radio, you will get up and shake your tail feathers. And celebrate what Dr King called the long and beautiful struggle.
And I hope you will remember Dr King’s keen insight into social change when he said: “Today, our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change. There is nothing more tragic than to sleep through a revolution.”
In the next two months, we must meet the challenge of engaging in the fierce struggle to change national spending priorities and move the money from wars and weapons to fund jobs, education and diplomacy.
Because there is nothing more tragic than to sleep through a revolution!
Judith- I really enjoyed reading this. Here is a link to a post that includes audio of King, Dellinger, Day, and others. it also includes a powerful slideshow, set to audio from King’s wonderful Beyond Vietnam speech. http://tinyurl.com/MLKingSpeaks
Great, thank you!
CRISIS IN AMERICA
Fighting Terrorism at Home & Abroad
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Nazi Propaganda was Based on What Zionists Said
Zionism and Anti-Semitism
We implore and beseech our Jewish brethren to realize that the Zionists are not the saviors of the Jewish People and guarantors of their safety, but rather the instigators and original cause of Jewish suffering in the Holy Land and worldwide. The idea that Zionism and the State of “Israel” is the protector of Jews is probably the greatest hoax ever perpetrated on the Jewish People. Indeed, where else since 1945 have Jews been in such physical danger as in the Zionist state?!
Jews are enjoined by their religious laws to be loyal to the country of which they are citizens. Ever since the destruction of the holy Temple in Jerusalem and the exile of the Jewish People some two thousand years ago, we have been enjoined to be scrupulously loyal to the countries we reside in. One of the great biblical prophets, Jeremiah, in chapter 29 of his book proclaimed G-d’s message to all the exiled; verse seven reads, “Seek out the welfare of the city to which I have exiled you and pray for it to the Almighty, for through its welfare will you have welfare.” This has been a cornerstone of Jewish morality throughout our history to this very day.
Torah-true Jews wish to live in peace and harmony with their neighbors in every country among the community of nations, including in historic Palestine. They deplore acts and policies of violence carried out by those who, misusing the name of Israel our forefather, have substituted the ideal of chauvinist nationalism for the eternal values of the Torah, the eternal divinely bestowed inheritance of the Jewish people.
It has been the age-old intention of Zionism to intentionally stir up anti-Semitism anywhere possible, and even more commonly, to take advantage of any Jewish suffering anywhere in order to enhance its cause Indeed, hatred of Jews and Jewish suffering is the oxygen of the Zionist movement, and from the very beginning has been to deliberately incite hatred of the Jew and then, in feigned horror, use it to justify the existence of the Zionist state – this is, of course, Machiavellianism raised to the highest degree. Thus, the Zionists thrive on hatred and suffering of Jews, and seek to benefit thereby through keeping Jews in perpetual fear, causing them to ignore the true nature of Zionism, and instead to consider the Zionist state is their salvation.
ANTI-SEMITISM BY POLITICAL ZIONISM
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